Tuesday, May 6, 2025

Evil & the World

How can there be so much evil in the world? What makes people evil?

In short, evil is anything that draws us from the love of God in Jesus Christ, our Lord. Evil represents actions that are morally wrong, harmful, or cause suffering, often intentionally, with disregard for others' well-being. In our Baptismal Covenant, we promise to persevere in resisting evil, and whenever we fall into sin, we are to repent and return to the Lord. We do this with God's help (BCP 304).

I don't think people are evil. However, I do think people who are not in right relationship with God do evil things. Some cannot overcome their propensity to harm. Some humans hurt each other in displays of power and greed, thinking only of themselves. The harm and hurt can be characterized as evil by the definition above. 

I don't know why there is so much evil in the world. However, I understand that the world is a hurting place that needs restoration and love from God. I'm not sure society cares much about having a right relationship with God. Therefore, it's up to us, the followers of Jesus, to show society through our actions and love what a good relationship with God looks like. We don't go around correcting or condemning others, but we model the good behaviors that show love, honor, and respect. Hopefully, they too will repent and turn to God. Maybe then, there will be less evil in the world.


Saturday, May 3, 2025

Homosexuality & Scripture

How do we answer people condemning gay rights and what God says?
Is the translation correct in the sayings in the Bible?

Note: These are my personal feelings on the matter. Each person should come to an understanding based on their own experiences, knowledge, and education. I encourage you to look at the world through the lens of love and understanding rather than judgment and ridicule. 

Responding to those who are adamant that they know everything about human sexuality and condemn homosexuality, usually with vitriol and hate for our LGBTQIA+ siblings, is difficult. I've even been approached asking how I can support, let alone love, what they call a "hideous perversion," and tell me that the alphabet mafia wants to force their "gay agenda" on the world.

I think that folks get so twisted up so much in hate that it becomes an acid that starts to eat through their soul and diminish their capacity to love. They decide to hate what is different or what they don't understand, rather than spend time with and learn about others, seeking a relationship rather than condemnation. In their lack of understanding, they think being gay is a "lifestyle choice," thinking that people actually choose to be gay. Homosexuality is not a choice or a lifestyle.

I don't claim to know the intricacies of human sexuality, and you don't either unless you have studied it extensively ad nauseam and have done advanced research (i.e.,  Ph.D. level work). Human sexuality is highly complex. We are complex biological creatures given the capacity to reason, love, and have relationships. It's not a cut-and-dry, right or wrong answer. In my head, I personally default to the side of a "theology of relationship," meaning it's more about our relationships with one another than it is about biological sex and how our anatomical parts fit together.

How do I answer them? I try to answer them in love… what I mean is, don't take the bait and be reduced to exchanging venom for venom. I usually start by apologizing for them, "I'm sorry you feel that way," and then follow up by saying, "Jesus taught us to love one another, so that's what I want to do." I usually add, "I was taught and I promised to respect the dignity of every human being. They are as much children of God as we are." If they feel like they need to correct me, I sometimes throw in some sarcasm and say, "Where did you do your degree work in human sexuality?" But that's unnecessary, and I'm not suggesting you get caught in that spiral. Sometimes, there's no reasoning with folks who have decided to hate.

Some folks have gotten themselves so twisted into scripture, saying "the Bible says!" Well, does the Bible really say? Or is that just what you think the Bible means because it fits your hatred? Most of the clobber passages people use to prooftext when arguing about homosexuality are part of the Levitical holiness code. The holiness code addressed the people of Israel's behavior concerning holiness (God first, also stay away from temple prostitutes), respect (how you should honor one another and the sojourner that passes through your land), family (how it was essential to procreate and have large families to perpetuate the faith), and health (what food to eat and how they should be prepared, what body fluids you could come in contact with and hygiene, as well as staying away from temple prostitutes). These laws require you to stay in and lie fallow on the Sabbath, which would rule out yard work, shopping at the mall, or attending a sporting event. The same list says you can't eat crabs, shrimp, or bacon. It's the same code that calls for you to kill your kids if they curse or disobey you. The same penalty goes for anyone who has committed adultery. The idea is that if you're reading the Bible through a lens of hatred and retribution, that's what you'll find.

The referenced pieces in the New Testament are primarily 1 Corinthians 6:9-10 and 1 Timothy 1:9-10. In modern translations, some English versions since 1946 include the terms effeminate, homosexual, or sodomite, which have sparked recent debates about the true meaning of the Greek word ἀρσενοκοίταις (arsenokoitais). Before 1946, ἀρσενοκοίταις was defined as one who lies with young boys. After that, for some reason (possibly social or political), it was altered to refer to men who lie with men.

As for Sodomy, I beg you to go back and read the story of Sodom and Gomorrah again. I don't think you will find any reference to homosexuality (Genesis 19:1-9). Read the entire story in context and get the big picture. Ask yourself what the sin of Sodom and Gomorrah was in that time and in that culture. 

The whole Bible is about how God's people see God working in their lives. It has everything: the good, the bad, and the ugly. Reading scripture through the lens of love is an excellent tool for teaching us how to live our lives in love and relationships.

I encountered an engaging (and somewhat humorous) bit some time ago. It was modified and featured on the popular TV show The West Wing and became part of Martin Sheen's dialogue in a scene. CLIP HERE

Laura Schlessinger is a US radio personality who dispenses advice to people who call in to her radio show. Recently, she said that homosexuality is an abomination according to Leviticus 18:22 and cannot be condoned under any circumstances. The following is an open letter to Dr. Laura penned by a US resident:

Dear Dr. Laura,

Thank you for doing so much to educate people regarding God’s Law. I have learned a great deal from your show and I try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, for example, I simply remind him or her that Leviticus 18:22 clearly states it to be an abomination. End of debate. I do need some advice from you however, regarding some of the specific laws and how to follow them.

When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odor for the Lord (Lev. 1:9). The problem is my neighbors. They claim the odor is not pleasing to them. Should I smite them?

I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?

I know that I am allowed no contact with a woman while she is in her period of menstrual uncleanliness (Lev. 15:19-24). The problem is, how do I tell? I have tried asking, but most women take offence.

Lev. 25:44 states that I may indeed possess slaves, both male and female, provided they are purchased from neighboring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can’t I own Canadians?

I have a neighbor who insists on working on Sunday (the Sabbath). In the book of Exodus Lev. 25:35:2 it clearly states he should be put to death. Am I morally obligated to kill him myself?

A friend of mine feels that even though eating shellfish is an abomination (Lev. 11:10), it is a lesser abomination than homosexuality. I don’t know. Can you settle this?

Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle room here?

Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev.19:27. How should they die?

I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?

My uncle has a farm. He violates Lev. 19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? (Lev.24:10-16). Couldn’t we just burn them to death at a private family affair like we do with people who sleep with their in-laws? (Lev. 20:14).

I know you have studied these things extensively, so I am confident you can help. Thank you again for reminding us that God’s word is eternal and unchanging, and we should do what the bible says.

Your devoted disciple and adoring fan.

While this is somewhat playful, it does get at the heart of biblical literalism and expresses that the Bible is messy and complex. 

The Bible is complicated, and reading and teaching it properly requires an education. People spend their entire lives studying it. We use it in Church to learn how to better know God and our salvation through Jesus. However, some of us only get a small gist of the stories and their meaning. We need to be able to read it and determine the truths it is trying to convey about the nature of God and God's creation, without looking at every word of an English translation as if it were written directly by God.

Be assured that when folks come at you from a literal tradition that "knows what the Bible says, because they read it," or "that's what their preacher told them," they want confrontation. They want to be right and you to be wrong. The best thing to do is to be non-combative and let them speak their peace. Any answer you give will be inadequate in their mind, and the whole dialogue will feel like you're talking over each other.


Friday, May 2, 2025

Listening to God

Why is it hard to listen when God is trying to lead us to joy?

It's hard to listen because the world is full of chaos and noise—noise that is distracting and vying for our attention. It's difficult to find silence. In my personal prayer life, I often find myself "praying on the go" while being "in the noise!" I also find it very difficult. Occasionally, I can find that quiet spot, be still, and let myself be open to listening for God.

I also find it challenging to listen to and even concentrate on God when others are doing evil and screaming darkness against society's most vulnerable. It's difficult to witness such atrocities when we deeply care about all of God's people. In those moments, I try to remember that God is with me—God is always with me—and I ask God to let me be a catalyst of good and compassion to help heal the broken and love others. It's complicated and taxing work.

You are correct. God's will for humanity and all of creation is to lead us into joy. (1 Thessalonians 5:16-18, Galatians 5:22, Romans 14:17, John 15:11) But we must remember that joy comes in repentance and forgiveness, in daily looking to Christ and living for his glory, not in looking to self and living for our glory. It takes our effort to focus on the good and to look to Christ daily.

Note: The scripture citations are for reference and should be read in context (entire chapter or book).


Thursday, May 1, 2025

Sin & Forgiveness

Are all sins forgivable?

The scriptures teach us that all sin is forgivable except one. The "unforgivable sin" refers to the sin of blasphemy against the Holy Spirit, as described in the Gospel of Mark (Mark 3:28-30) and Matthew (Matthew 12:31-32). This "unforgivable sin" is considered unforgivable because it involves a deliberate and persistent rejection of God, and God's grace and work through the Holy Spirit. Specifically, it is described as blasphemy because it is essentially accusing the Holy Spirit of being or having an unclean spirit (Mark 3:29).

In simpler terms, if you persistently reject God in this world, you will dwell in the rejection of God for all of eternity (ie. Darkness, Hell, separation, etc)

The Catechism addresses sin & redemption beginning on page 848 of the 1979 Book of Common Prayer. 

Wednesday, April 30, 2025

Hell?

Does the Church believe in a physical Hell?

On page 862 in the Catechism in the 1979 Book of Common Prayer, it asks, "What do we mean by heaven and hell?" The answer is "by heaven, we mean eternal life in our enjoyment of God; by hell, we mean eternal death in our rejection of God."

The way I have always understood "hell" is that it is less of a physical place but more of a state of being (spiritual place) eternally separated from God, described vaguely in the Catechism as eternal death in our rejection of God. Hell is interpreted and understood differently throughout the Church, but all agree that hell is a state of eternal separation from God.

Baptism, Redemption, and Salvation

Does the Episcopal Church believe Baptism is required for redemption?

An explanation of Holy Baptism can be found in our Catechism on pages 858-859 of the 1979 Book of Common Prayer. I don't intend to plagiarize, but this response restates some of the Catechism.

Several years ago, I wrote a pamphlet About Baptism, which you can access here.

Holy Baptism is a sacrament, meaning it is an outward and visible sign of an inward and spiritual grace. Holy Baptism is the sacrament by which God adopts us as his children and makes us members of Christ's Body, the Church, and inheritors of the Kingdom of God. Through Baptism, we share citizenship in the Covenant, membership in Christ, and redemption by God.

For the believer, Baptism is the initiatory rite or way into the community of faith. It's our way of acknowledging what we believe through ritual action as we repent of our sins, renounce evil, and accept Jesus as our Savior. In Baptism, we receive God's spiritual graces (favor), are in union with Christ in his death and resurrection, are forgiven of our sins, and receive new life in the Holy Spirit. 

The Episcopal Church follows the ancient tradition of baptizing infants so they, too, can share citizenship in the Covenant, membership in Christ, and redemption by God. In the case of infant Baptism, parents and sponsors make the vows on behalf of the infant and take on the responsibility of raising the child in a life of faith.

Jesus did the redeeming work (Ephesians 1:7, Titus 2:14, etc). Redemption is ours for the asking (Romans 10:13, Acts 2:21). If we genuinely believe, turn to God, and repent of our sins, then we are redeemed and restored to God through Jesus Christ, our Lord. Baptism is the logical next step (Acts 2:38-41), which joins us with the body of believers that can help us grow in faith and live out the Covenant. So, one should not need Baptism to be redeemed, but one should be baptized as a sign of redemption, and claim their rightful place among the baptized believers who have received redemption through Jesus.

There's another way to think about Baptism and redemption. Suppose we take the account from scripture of the thief on the cross who repented and asked Jesus to remember him when he came into his kingdom. Jesus assured him he would be with him in paradise (Luke 23:42-43). Hanging on a cross next to Jesus, the thief didn't benefit from being part of a covenantal faith community, nor was he baptized, but he received complete redemption.


Do you have to be baptized to go to heaven?

I discuss Baptism in the above question. As stated above, Baptism is the response to faith. As Christians, faith in Jesus as Lord is what our eternal salvation is based on. God's grace through our faith is what redeems us (Ephesians 2:8-9). There is no hard and fast rule that one must be baptized to spend eternity with our Creator.


Tuesday, April 29, 2025

Evil & God's Intervention

There is so much evil, hatred, disregard of the laws/Constitution now in this country – why does God not intervene?

I want to break this down so I can consider what you’re asking. Sometimes, it’s better for me to define things as I go, to let you know how I’m thinking about them.

Evil can be defined as those things that draw us from God’s love or seek to destroy God’s creatures. Evil has always been and is in society. It strives for power and drives us apart by highlighting our differences and instilling fear between us. Sometimes humans do evil things, but I refuse to believe that humans are inherently evil. Evil can cause hatred brought on by fear. We are often afraid of and condemn what we don't understand or what we can't control. The early church tried to help by identifying the “seven deadly sins” to help us recognize the presence of evil. They are: gluttony, lust, greed, envy, wrath, sloth, and pride. These things are diametrically opposed to the love and grace we have received from God in Jesus Christ.

As far as the disregard for laws and the Constitution in this country, there is another layer. The principles of the Constitution include checks and balances, individual rights, liberty, limited government, natural rights theory, republican government, and popular sovereignty. While the framers included the basics in September 1787, those ideas were debated until it was ratified in June 1788. This included the first 10 articles we know as the “Bill of Rights.” Over the years, the Constitution has been amended to reflect a greater embrace of the people it governs, starting with an understanding of the need for certain freedoms, such as religion, speech, and assembly. These amendments began in 1791 and continue today. I would almost say that the amendments adding the abolition of slavery in 1865, women’s right to vote in 1920, and equal rights (proposed in 1971 – not yet ratified) express a broader embrace of our freedoms and rights under the Constitution. Laws are ways of enforcing the Constitution and should help us live peacefully in a well-governed and well-maintained civil society. The Constitution is only as good a document as those willing to live by it and defend it. I’m not sure why there is such disregard for the established and proven norms that govern our society.

To your overall question, I think that’s where evil comes in. Evil wants division and hatred. Evil thrives in chaos and dysfunction. Evil destroys the people of God, having them turn on each other. Sometimes this evil is caused by whoever is in power. Sometimes it's perpetuated by others. I personally feel that, whatever it is, we, as a people, have the power to stop it.

The litmus test I use when trying to view any situation through a Christian lens is “if it’s not of love, it’s not of God.” I ask myself, “Where do I see unity, equity, respect, dignity, and restoration?” Where is God in the context of all the chaos? The presence of God may come to us through a situation or a person. Mr. Rogers, of “Mr. Rogers’ Neighborhood,” told the children, “In the middle of all the bad stuff happening around you, look for the helpers.”

I think that brings us to the final part of your question: Why doesn’t God intervene? God’s ways are not our ways. We shouldn’t think of God as a genie that grants us wishes, and we shouldn’t think of God as a puppet master manipulating situations on earth. We should remember that as Christians, we are referred to as the “body of Christ” (1 Corinthians 12).

It was St. Teresa of Ávila (1515-1582) who is credited with this excellent thought: 

Christ has no body but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
Compassion on this world,
Yours are the feet with which he walks to do good,
Yours are the hands, with which he blesses all the world.
Yours are the hands, yours are the feet,
Yours are the eyes, you are his body.
Christ has no body now but yours,
No hands, no feet on earth but yours,
Yours are the eyes with which he looks
Compassion on this world.
Christ has no body now on earth but yours.

We are Christ’s body. We are how God intervenes. We are the helpers. We are the ones who can advocate for love and good. We are the followers of Christ who serve each other and care for one another. Optimistically, as the body of Christ, we can be the beacon of hope in a broken world where evil and hatred exist.